ختان الاناث

ختان الاناث



اولا مشروعية الختان

اخرج الامام احمد و ابن ماجة و الترمذى و اللفظ لاحمد قال

‏ ‏حَدَّثَنَا ‏ ‏يَزِيدُ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏حَمَّادُ بْنُ سَلَمَةَ ‏ ‏عَنْ ‏ ‏ثَابِتٍ البُنَانِيِّ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ رَبَاحٍ ‏ ‏عَنْ ‏ ‏عَبْدِ الْعَزِيزِ بْنِ النُّعْمَانِ ‏ ‏عَنْ ‏ ‏عَائِشَةَ ‏
‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِذَا الْتَقَى الْخِتَانَانِ وَجَبَ الْغُسْلُ

و فى صحيح مسلم



‏ ‏و حدثنا ‏ ‏محمد بن المثنى ‏ ‏حدثنا ‏ ‏محمد بن عبد الله الأنصاري ‏ ‏حدثنا ‏ ‏هشام بن حسان ‏ ‏حدثنا ‏ ‏حميد بن هلال ‏ ‏عن ‏ ‏أبي بردة ‏ ‏عن ‏ ‏أبي موسى الأشعري ‏ ‏ح ‏ ‏و حدثنا ‏ ‏محمد بن المثنى ‏ ‏حدثنا ‏ ‏عبد الأعلى ‏ ‏وهذا حديثه ‏ ‏حدثنا ‏ ‏هشام ‏ ‏عن ‏ ‏حميد بن هلال ‏ ‏قال ‏ ‏ولا أعلمه إلا ‏ ‏عن ‏ ‏أبي بردة ‏ ‏عن ‏ ‏أبي موسى ‏ ‏قال ‏
‏اختلف في ذلك ‏ ‏رهط ‏ ‏من ‏ ‏المهاجرين ‏ ‏والأنصار ‏ ‏فقال ‏ ‏الأنصاريون ‏ ‏لا يجب الغسل إلا من الدفق أو من الماء وقال ‏ ‏المهاجرون ‏ ‏بل إذا ‏ ‏خالط ‏ ‏فقد وجب الغسل قال قال ‏ ‏أبو موسى ‏ ‏فأنا ‏ ‏أشفيكم من ذلك فقمت فاستأذنت على ‏ ‏عائشة ‏ ‏فأذن لي فقلت لها يا ‏ ‏أماه ‏ ‏أو يا أم المؤمنين ‏ ‏إني أريد أن أسألك عن شيء وإني ‏ ‏أستحييك فقالت لا ‏ ‏تستحيي أن تسألني عما كنت سائلا عنه أمك التي ولدتك فإنما أنا أمك قلت فما يوجب الغسل قالت على الخبير سقطت قال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏إذا جلس بين ‏ ‏شعبها ‏‏ الأربع ومس الختان الختان فقد وجب الغسل



قال العسقلانى: الختان اى الموضع الذى يختن



قلت فهذا يدل على ان النساء فى عهد النبى كن يختتن

فقد اشار الى فرج الانثى بلفظ الختان
و اخرج ابو داوود فى سننه قال

‏ ‏حَدَّثَنَا ‏ ‏سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ ‏ ‏وَعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الرَّحِيمِ الْأَشْجَعِيُّ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏مَرْوَانُ ‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ حَسَّانَ ‏ ‏قَالَ ‏ ‏عَبْدُ الْوَهَّابِ الْكُوفِيُّ ‏ ‏عَنْ ‏ ‏عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ‏ ‏عَنْ ‏ ‏أُمِّ عَطِيَّةَ الْأَنْصَارِيَّةِ ‏
‏أَنَّ امْرَأَةً كَانَتْ ‏ ‏تَخْتِنُ ‏ ‏بِالْمَدِينَةِ ‏ ‏فَقَالَ لَهَا النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَا تُنْهِكِي ‏ ‏فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرْأَةِ وَأَحَبُّ إِلَى ‏‏ الْبَعْلِ

قال العلامة الالبانى " حديث صحيح"



http://arabic.islamicweb.com/Books/albani.asp?id=16216

قلت : و لعل قول النبى لا تنهى اى لا تبالغى فى ازاله الغلفة

و ما عليه العلماء المعتبرون هو ازالة الجلدة التى كعرف الديك( الغلفة) او بعضها

وَفِي النِّهَايَة فِي مَادَّة شَمَمَ . وَفِي حَدِيث أُمّ عَطِيَّة : " أَشِمِّي وَلَا تُنْهِكِي " شَبَّهَ الْقَطْع الْيَسِير بِإِشْمَامِ الرَّائِحَة وَالنَّهْك الْمُبَالَغَة فِيهِ/ عون المعبود شرح سنن أبى داوود

و قال الامام ابن تيمية: نَعَمْ تَخْتَتِنُ" اى المرأة" وَخِتَانُهَا أَنْ تَقْطَعَ أَعْلَى الْجِلْدَةِ الَّتِي كَعُرْفِ الدِّيكِ

و قال ابن القيم: قال الماوردي والسنة أن يستوعب القلفة التي تغشى الحشفة بالقطع من أصلها وأقل ما يجزئ فيه أن لا يتغشى بها شيء من الحشفة وأما خفض المرأة فهو قطع جلدة في الفرج فوق مدخل الذكر ومخرج البول على أصل كالنواة" و النواة هى نفس العضو clitoris الذى تغشاه الغلفةprepuce "ويؤخذ منه الجلدة المستعلية دون أصلها
http://arabic.islamicweb.com/Books/taimiya.asp?book=95&id=191



و قال الامام تقى الدين ابن تيمية

عندما سئل هل تختتن المراة؟

نَعَمْ تَخْتَتِنُ وَخِتَانُهَا أَنْ تَقْطَعَ أَعْلَى الْجِلْدَةِ الَّتِي كَعُرْفِ الدِّيكِ {و تلك الجلدة هى القلفة prepuce او clitoralhood

http://en.wikipedia.org/wiki/Image:Clitoris_outer_anatomy.gif }



}قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْخَافِضَةِ - وَهِيَ الْخَاتِنَةُ - : { أَشِمِّي وَلَا تُنْهِكِي فَإِنَّهُ أَبْهَى لِلْوَجْهِ وَأَحْظَى لَهَا عِنْدَ الزَّوْجِ } يَعْنِي : لَا تُبَالِغِي فِي الْقَطْعِ وَذَلِكَ أَنَّ الْمَقْصُودَ بِخِتَانِ الرَّجُلِ تَطْهِيرُهُ مِنْ النَّجَاسَةِ الْمُحْتَقِنَةِ فِي الْقُلْفَةِ وَالْمَقْصُودُ مِنْ خِتَانِ الْمَرْأَةِ تَعْدِيلُ شَهْوَتِهَا فَإِنَّهَا إذَا كَانَتْ قلفاء كَانَتْ مُغْتَلِمَةً شَدِيدَةَ الشَّهْوَةِ . وَلِهَذَا يُقَالُ فِي الْمُشَاتَمَةِ : يَا ابْنَ القلفاء!!! فَإِنَّ القلفاء تَتَطَلَّعُ إلَى الرِّجَالِ أَكْثَرَ وَلِهَذَا يُوجَدُ مِنْ الْفَوَاحِشِ فِي نِسَاءِ التتر وَنِسَاءِ الْإِفْرِنْجِ مَا لَا يُوجَدُ فِي نِسَاءِ الْمُسْلِمِينَ وَإِذَا حَصَلَتْ الْمُبَالَغَةُ فِي الْخِتَانِ ضَعُفَتْ الشَّهْوَةُ فَلَا يَكْمُلُ مَقْصُودُ الرَّجُلِ فَإِذَا قُطِعَ مِنْ غَيْرِ مُبَالِغَةٍ حَصَلَ الْمَقْصُودُ بِاعْتِدَالِ . وَاَللَّهُ أَعْلَمُ

قلت: فالختان المشروع هو ازالة القلفة التى تحيط ببظر الفتاة removal or splitting of the clitoral hood.

و هذا يوازى فى ختان الذكور ازالة القلفة التى فى مقدمة ذكر الصبى

و ليس ازلة البظر clitoris او حتى جزء منه فهذا مما نهى عنه النبى صلى الله عليه و سلم بقوله للخافضة

أَشِمِّي وَلَا تُنْهِكِي

ووضح العلة من ذلك بقوله

‏فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرْأَةِ وَأَحَبُّ إِلَى ‏‏ الْبَعْلِ



اراء المذاهب

حُكْمُ الْخِتَانِ : اخْتَلَفَ الْفُقَهَاءُ فِي حُكْمِ الْخِتَانِ عَلَى أَقْوَالٍ : الْقَوْلُ الْأَوَّلُ : 2 - ذَهَبَ الْحَنَفِيَّةُ وَالْمَالِكِيَّةُ وَهُوَ وَجْهٌ شَاذٌّ عِنْدَ الشَّافِعِيَّةِ ، وَرِوَايَةً عَنْ أَحْمَدَ : إلَى أَنَّ الْخِتَانَ سُنَّةٌ فِي حَقِّ الرِّجَالِ وَلَيْسَ بِوَاجِبٍ . وَهُوَ مِنْ الْفِطْرَةِ وَمِنْ شَعَائِرِ الْإِسْلَامِ ، فَلَوْ اجْتَمَعَ أَهْلُ بَلْدَةٍ عَلَى تَرْكِهِ حَارَبَهُمْ الْإِمَامُ ، كَمَا لَوْ تَرَكُوا الْأَذَانَ . وَهُوَ مَنْدُوبٌ فِي حَقِّ الْمَرْأَةِ عِنْدَ الْمَالِكِيَّةِ ، وَعِنْدَ الْحَنَفِيَّةِ وَالْحَنَابِلَةِ فِي رِوَايَةٍ يُعْتَبَرُ خِتَانُهَا مَكْرُمَةً وَلَيْسَ بِسُنَّةٍ ، وَفِي قَوْلٍ عِنْدَ الْحَنَفِيَّةِ : إنَّهُ سُنَّةٌ فِي حَقِّهِنَّ كَذَلِكَ ، وَفِي ثَالِثٍ : إنَّهُ مُسْتَحَبٌّ . وَاسْتَدَلُّوا لِلسُّنِّيَّةِ بِحَدِيثِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا مَرْفُوعًا : { الْخِتَانُ سُنَّةٌ لِلرِّجَالِ مَكْرُمَةٌ لِلنِّسَاءِ } وَبِحَدِيثِ أَبِي هُرَيْرَةَ مَرْفُوعًا { خَمْسٌ مِنْ الْفِطْرَةِ الْخِتَانُ ، وَالِاسْتِحْدَادُ ، وَنَتْفُ الْإِبِطِ ، وَتَقْلِيمُ الْأَظْفَارِ ، وَقَصُّ الشَّارِبِ } . وَقَدْ قُرِنَ الْخِتَانُ فِي الْحَدِيثِ بِقَصِّ الشَّارِبِ وَغَيْرِهِ وَلَيْسَ ذَلِكَ وَاجِبًا . وَمِمَّا يَدُلُّ عَلَى عَدَمِ الْوُجُوبِ كَذَلِكَ أَنَّ الْخِتَانَ قَطْعُ جُزْءٍ مِنْ الْجَسَدِ ابْتِدَاءً فَلَمْ يَكُنْ وَاجِبًا بِالشَّرْعِ قِيَاسًا عَلَى قَصِّ الْأَظْفَارِ . الْقَوْلُ الثَّانِي : 3 - ذَهَبَ الشَّافِعِيَّةُ وَالْحَنَابِلَةُ ، وَهُوَ مُقْتَضَى قَوْلِ سَحْنُونٍ مِنْ الْمَالِكِيَّةِ : إلَى أَنَّ الْخِتَانَ وَاجِبٌ عَلَى الرِّجَالِ وَالنِّسَاءِ . وَاسْتَدَلُّوا لِلْوُجُوبِ بِقَوْلِهِ تَعَالَى : { ثُمَّ أَوْحَيْنَا إلَيْك أَنْ اتَّبِعْ مِلَّةَ إبْرَاهِيمَ حَنِيفًا } قَدْ جَاءَ فِي حَدِيثِ أَبِي هُرَيْرَةَ - رَضِيَ اللَّهُ عَنْهُ - قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : { اخْتَتَنَ إبْرَاهِيمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ ثَمَانِينَ سَنَةً بِالْقَدُومِ } وَأُمِرْنَا بِاتِّبَاعِ إبْرَاهِيمَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْرٌ لَنَا بِفِعْلِ تِلْكَ الْأُمُورِ الَّتِي كَانَ يَفْعَلُهَا فَكَانَتْ مِنْ شَرْعِنَا . وَوَرَدَ فِي الْحَدِيثِ كَذَلِكَ : { أَلْقِ عَنْك شَعْرَ الْكُفْرِ وَاخْتَتِنْ } قَالُوا : وَلِأَنَّ الْخِتَانَ لَوْ لَمْ يَكُنْ وَاجِبًا لَمَا جَازَ كَشْفُ الْعَوْرَةِ مِنْ أَجْلِهِ ، وَلَمَّا جَازَ نَظَرُ الْخَاتِنِ إلَيْهَا وَكِلَاهُمَا حَرَامٌ ، وَمِنْ أَدِلَّةِ الْوُجُوبِ كَذَلِكَ أَنَّ الْخِتَانَ مِنْ شِعَارِ الْمُسْلِمِينَ فَكَانَ وَاجِبًا كَسَائِرِ شِعَارِهِمْ . وَفِي قَوْلِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : { إذَا الْتَقَى الْخِتَانَانِ وَجَبَ الْغُسْلُ } دَلِيلٌ عَلَى أَنَّ النِّسَاءَ كُنَّ يَخْتَتِنَّ ؛ وَلِأَنَّ هُنَاكَ فَضْلَةً فَوَجَبَ إزَالَتُهَا كَالرَّجُلِ . وَمِنْ الْأَدِلَّةِ عَلَى الْوُجُوبِ أَنَّ بَقَاءَ الْقُلْفَةِ يَحْبِسُ النَّجَاسَةَ وَيَمْنَعُ صِحَّةَ الصَّلَاةِ فَتَجِبُ إزَالَتُهَا . الْقَوْلُ الثَّالِثُ : 4 - هَذَا الْقَوْلُ نَصَّ عَلَيْهِ ابْنُ قُدَامَةَ فِي الْمُغْنِي ، وَهُوَ أَنَّ الْخِتَانَ وَاجِبٌ عَلَى الرِّجَالِ ، وَمَكْرُمَةٌ فِي حَقِّ النِّسَاءِ وَلَيْسَ بِوَاجِبٍ عَلَيْهِنَّ .

http://feqh.al-islam.com/Display.asp?Mode=1&DocID=100&MaksamID=1402&ParagraphID=7584&Sharh=0&HitNo=4&Source=1&SearchString=G%241%23%C7%E1%CE%CA%C7%E4%230%232%230%23%23%23%23%23



قلت و خلاصة القول

وَهُوَ أَنَّ الْخِتَانَ وَاجِبٌ عَلَى الرِّجَالِ ، وَمَكْرُمَةٌ فِي حَقِّ النِّسَاءِ وَلَيْسَ بِوَاجِبٍ عَلَيْهِنَّ





الأسباب الطبية لجراحة الختان الشرعى:
أسباب عضوية:
ـ حجم القلفة وزيادة طولها.
ـ وجود التهابات بينها وبين البظر مما يؤدي إلى شدة حساسية البظر والألم عند لمسه.
ـ تراكم اللخن مما يزيد من تكاثر البكتريا والتهابات الجهاز البولي الصاعد.
ـ الالتصاقات التي تحدث نتيجة لهذه الالتهابات، والتي تؤدي إلى قفل المجرى البولي والتناسلي خاصة في الأطفال قبل سن البلوغ وفي مرحلة الكبر في سن اليأس (نسبة لقلة هرمون الإستروجين).
أسباب جنسية:
ـ قلة الإرتواء الجنسي نسبة لضيق القلفة للالتصاقات أو كبر حجمها، وبعد البظر إلى داخل الجسم.
ـ شدة الشبق الجنسي نتيجة للالتصاقات والحكة وكثرة الانشغال بالمنطقة وملامستها.
أسباب نفسية:
البرود الجنسي، الهستريا، التبول اللاإرادي، بعض حالات الاكتئاب النفسي، حالة النيمفومينيا " الهوس الجنسى"

و يؤيد ذلك ما ورد فى دائرة المعارف المجانية

http://en.wikipedia.org/wiki/Female_circumcision





Clitoridotomy
"Clitoridotomy" (also called "hoodectomy" as a slang term) involves the removal or splitting of the clitoral hood. The United Nations Population Fund states that this is comparable to male circumcision.[1] In the United States and other Western countries, clitoridotomy is usually performed on adult women rather than on children. (Sunna circumcision, named after the Arabic word for anything approved by Islamic law and centred in Islamic tradition: in fact, there is no genuine approval for this, and some Muslim clergy oppose all forms of FGC

و فى نفس المصدر السابق

Through the 1950s, some doctors continued to advocate clitoridotomy for hygienic reasons or to reduce masturbation. For example, C.F. McDonald wrote in a 1958 paper titled Circumcision of the Female [4],[5], "If the male needs circumcision for cleanliness and hygiene, why not the female? I have operated on perhaps 40 patients who needed this attention." The author describes symptoms as "irritation, scratching, irritability, masturbation, frequency and urgency," and in adults, smegmaliths causing "dyspareunia and frigidity." The author then reported that a two-year old was no longer masturbating so frequently after the procedure. Of adult women, the author stated that "for the first time in their lives, sex ambition became normally satisfied." In the U.S., the last documented clitoridotomy to reduce sexual activity occurred in 1958. The procedure was performed on a 5-year-old girl, reportedly to stop her from masturbating.

medical discussion of the topic of female sunna circumcision
this message deals with the topic of female circumcision it's mostly written in English so it will be difficult for those who dont have medical background to cope with
I apologize for any scientific mistakes that may be encountered. in fact the data on the web are some what controversial ,contradicting and some times misleading

medical indications of female circumcision" hoodectomy"

Two Common Abnormalities

The two common problems that make the highly sensitive area of the clitoris unable to be stimulated are phimosis and redundancy. Sebaceous glands about the clitoris attempt to prevent adhesions of the prepuce to it. This sometimes fails and the clitoris is tightly adherent to the prepuce. This defect is recorded as 1 plus or 25 per cent of the normal surface adherent, to 4 plus or complete coverage. A prepuce for the protection of the clitoris is normal and useful, but if it is excessive and extends past the eminence of clitoris it can prevent contact and is harmful : said doctor W.G. Rathmann, M.D and He added :

Additional Indications

The following situations would indicate the need for circumcision although less phimosis or redundancy is present.

1. If the patient is quite adipose, a circumcision could be indicated although she has less anatomic defect. Obstruction by the adjacent tissues adds to her problem. This operation may help cure her adiposity by relieving psychosomatic factors.

2. If the husband is unusually awkward or difficult to educate, one should at times make the clitoris easier to find.

3. If the clitoris is quite small and is difficult to contact, a circumcision might help by making it more accessible

dr. Rathmann made a Questionnaire on a groupe of women on which he perfomed the surgical procedure " hoodectomy" and received 112 Questionnaires

the results:

in

73"women" had never experienced an orgasm:

9 Not Successful (12.4%)

64 Successful (87.6%)

in

39"women" had experienced an orgasm with difficulty:

5 Not Improved (12.5%)

34 improved (87.5%)

http://www.noharmm.org/femcirctech.htm

in an article published on scientific American .com :

Why do so many women have difficulty reaching orgasm? A new study suggests that, for some, an anatomical disorder may be to blame. Researchers at Boston University School of Medicine report that roughly one quarter of the women they have treated for sexual dysfunction have clitoral phimosis, which means the hood of skin surrounding their clitoris is too tight or there is no opening in the skin for the glans of the clitoris to protrude for stimulation. The scientists, who were led by Irwin Goldstein, presented their findings at the Female Sexual Function Forum, a four-day meeting in Boston of physicians and therapists that ended Sunday.

The analysis was based on photographs taken of the vulvas of roughly 200 women who have been evaluated at Boston University's Woman's Sexual Health Clinic since its opening in 1998.

It adds:

Goldstein and his co-workers found that women with the highest degrees of phimosis were the most likely to report problems experiencing orgasm. Clitoral phimosis is roughly equivalent to an uncircumcised man with an extremely tight foreskin.

http://www.sciam.com/article.cfm?articleID=000160EE-E53A-1C67-B882809EC588ED9F&sc=I100322

on wikipedia .org :

Through the 1950s, some doctors continued to advocate clitoridotomy for hygienic reasons or to reduce masturbation. For example, C.F. McDonald wrote in a 1958 paper titled Circumcision of the Female [4],[5], "If the male needs circumcision for cleanliness and hygiene, why not the female? I have operated on perhaps 40 patients who needed this attention." The author describes symptoms as "irritation, scratching, irritability, masturbation, frequency and urgency," and in adults, smegmaliths causing "dyspareunia and frigidity." The author then reported that a two-year old was no longer masturbating so frequently after the procedure. Of adult women, the author stated that "for the first time in their lives, sex ambition became normally satisfied." In the U.S., the last documented clitoridotomy to reduce sexual activity occurred in 1958. The procedure was performed on a 5-year-old girl, reportedly to stop her from masturbating. Justification of the procedure on hygienic grounds, or to reduce masturbation, has since declined. The view that masturbation is a cause of mental and physical illness has dissipated since the mid-20th century

http://en.wikipedia.org/wiki/Clitoridotomy

i say:

so justification of the procedure on hygienic grounds or to reduce masturbation has declined as the view that masturbation causes mental or physical illness has dissipated!!!! Ofcourse they" infidels"don’t care if the girl is a chronic maturbator

, sexually hyperactive or not.

The part to be taken during hoodectomy:

I say just what makes the clitoris easier to find.!!

Just to expose part of the clitoris like the glans or more to make the clitoris accessible

This procedure is to be performed only if the clitoris is redundant or tight

مقدار ما يؤخذ فى الختان

قال صلى الله عليه و سلم فى الحديث الذى رواه ابو داوود قال:

‏حَدَّثَنَا ‏ ‏سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ ‏ ‏وَعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الرَّحِيمِ الْأَشْجَعِيُّ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏مَرْوَانُ ‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ حَسَّانَ ‏ ‏قَالَ ‏ ‏عَبْدُ الْوَهَّابِ الْكُوفِيُّ ‏ ‏عَنْ ‏ ‏عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ‏ ‏عَنْ ‏ ‏أُمِّ عَطِيَّةَ الْأَنْصَارِيَّةِ ‏
‏أَنَّ امْرَأَةً كَانَتْ ‏ ‏تَخْتِنُ ‏ ‏بِالْمَدِينَةِ ‏ ‏فَقَالَ لَهَا النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَا تُنْهِكِي ‏ ‏فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرْأَةِ وَأَحَبُّ إِلَى ‏‏ الْبَعْلِ

قال العلامة الالبانى " حديث صحيح"



http://arabic.islamicweb.com/Books/albani.asp?id=16216

قلت : و لعل قول النبى لا تنهى اى لا تبالغى فى ازاله الغلفة

و ما عليه العلماء المعتبرون هو ازالة الجلدة التى كعرف الديك( الغلفة) او بعضها

وَفِي النِّهَايَة فِي مَادَّة شَمَمَ . وَفِي حَدِيث أُمّ عَطِيَّة : " أَشِمِّي وَلَا تُنْهِكِي " شَبَّهَ الْقَطْع الْيَسِير بِإِشْمَامِ الرَّائِحَة وَالنَّهْك الْمُبَالَغَة فِيهِ/ عون المعبود شرح سنن أبى داوود

و قال الامام ابن تيمية: نَعَمْ تَخْتَتِنُ" اى المرأة" وَخِتَانُهَا أَنْ تَقْطَعَ أَعْلَى الْجِلْدَةِ الَّتِي كَعُرْفِ الدِّيكِ

و قال ابن القيم: قال الماوردي والسنة أن يستوعب القلفة التي تغشى الحشفة بالقطع من أصلها وأقل ما يجزئ فيه أن لا يتغشى بها شيء من الحشفة وأما خفض المرأة فهو قطع جلدة في الفرج فوق مدخل الذكر ومخرج البول على أصل كالنواة" و النواة هى نفس العضو clitoris الذى تغشاه الغلفةprepuce "ويؤخذ منه الجلدة المستعلية دون أصلها
http://arabic.islamicweb.com/Books/taimiya.asp?book=95&id=191

But some argue that the prepuce covers the clitoris and prevents any painful tactile stimulation of it

i say: this occur in some not all women whose clitorises are too sensitive after orgasm, making additional stimulation painful; they are probably not able to experience multiple orgasms. " as said by the article published on psychcentral.com"

http://psychcentral.com/psypsych/Orgasm#Human_female_orgasm

But during the preceding phases of orgasm " namely excitation, plateau and orgasmic phases" stimulation of clitoris is beneficial for optimum sexual pleasure and the woman " whose clitoris is too sensitive and had hoodectomy"can already have a successful orgasm but those who argue talk about the miracle called multiple orgasms!! Namely successive orgasms

They want to say, seemingly, ahusband should leave the clitoris untouched during intercourse definitely after the woman first orgasm so lets the woman to have multiple orgasms and that comes when the prepuce covers the clitoris so if she loses her prepuce the clitoris will be exposed" i say: this can be avoided by chosing a sexual position with which its impossible to the clitoris to be touched by the husband "

So the uncircumcised woman can experience what is called multiple orgasms and she knows when to stimulate manually her clitoris and when not to ;of course if her clitoris is too sensitive she avoid s touching it after orgasm in order to attain additional ones! Adding the view that women can attain orgasms even without direct stimulation of their clitorises what is called vaginal orgasm " but this is controversial"

Vaginal Orgasms

A vaginal orgasm is achieved via stimulation of the interior of the vagina, which includes the G-Spot, the interior walls and the cervix. Vaginal orgasms are usually described as "deep" and "relaxing", and can be followed by a profound sense of calm. There is a difference in physiological response between the two types of orgasms as well. Masters & Johnson, who began their human sexuality studies in the 1950's and who are considered to be pioneers in the filed of human physiology, reported that "during a vaginal orgasm the internal organs are pushed downward, contracting the upper half of the vagina".



Clitoral Orgasms

The clitoral orgasm is achieved by direct stimulation of the clitoris. This can be achieved either manually, orally, during intercourse or with the aid of sex toys. The clitoral orgasm is probably the most common form of orgasm among women. In fact, the clitoris is actually very similar in structure to the penis. It is made up of the same type of tissue, and is lined with the same sensitive nerve endings. Clitoral orgasms are typically described as "higher" and "intense" and can be accompanied by a sense of over stimulation. Many women report that their clitoris is too sensitive to be touched directly following an orgasm. Masters & Johnson also discovered that there are physiological changes during clitoral orgasms that do not exist during a vaginal orgasm. They described the response to clitoral stimulation as "tenting", which means that the internal organs, for example the bladder and the uterus, are "pulled up towards the breast, expanding the top of the vagina".

So if the woman is to or should!! have multiple orgasms and her clitoris is too sensitive and even painful to touch after orgasm she must depend on or shift to what is called vaginal orgasm!! so just she lets her husband's copulatory organ in and out without touching the clitoris